When religious belief runs counter
to "do not judge, do no harm" - February 25, 2014
Arizona has passed a law that allows ones' religious belief to
override fairness, tolerance and basic humanity. I.e., based upon your
religious belief, you may refuse to serve gay people.
Now it is up to the Governor to sign or
veto this legislation. Meanwhile, a growing number of groups and
individuals are standing in opposition to the law. Ten years ago few would have batted an eye or
raised a finger in opposition. We have come a long way, and by the response
seen in Arizona, people of conscience are finally saying "enough".
The central focus of this particular issue
is homosexuality. But the foundation of the argument is ones' personal belief
system and how far its influence can extend to disenfranchise those human beings it
deems unworthy of life, liberty and the pursuit of happiness.
Again and again I am troubled by religious
organizations that ostracize those groups or individuals who do not meet their idea of
"normal" or "pure". I am also troubled by the
aforementioned's "hate the sin, love the sinner" pronouncements,
which, if they are taken at face value, would de facto rule out the Arizona
law.
But all of this analysis aside. The real issue here is the Why? The
Deep Seated Why?! What is it about homosexuality that bothers
people? Sex between members of the same gender? Marriage between members
of the same gender? Fear of the unnamed unknown?
In the end, no one has the right to
discriminate against another person. No one. Short of criminal
behavior, no one has the right to decide what behavior is good and what is bad. No
one has the right to name whom we can love, marry or, sleep with.
Civil rights and gay rights are not
separate rights; they are enumerations of a compendium of inclusive “Human
Rights”. Men and women of every creed are suffering and dying for these
same rights throughout the globe, while we, America, the supposed bastion of
tolerance and equality, seem uncertain of what the term “Human Rights” really means.
In the mind of this writer, it means equal
rights for All Human Beings.
(I would not exclude our animals and our environment in this statement
either, lest we get the impression that equal treatment and material provision
has a beginning and an end point.)
If Human Rights are denied to one person
or group, all of us are jeopardized. We
cannot, and must not, allow our world to discard those we do not like, love, or whom we consider damaged. If our laws do not protect all Human Rights, they cannot
in truth say that they protects any human rights. For Human Rights, once
compromised by enlightened nations, become no more than lifeless pieces on a
chess board, where, in the end, we are left with only winners and losers.